This dissertation examines memoirs and non/fiction of the Vietnam War, written by combat veterans (Tim O'Brien, Tobias Wolff, Ron Kovic), and army nurses (Lynda Van Devanter and Joan Furey), and war correspondents (Micheal Herr), most of whom joined the antiwar movement, and used their own war wounds as incontrovertible evidence against it. Since these authors' traumatization compromised their memories of combat, their narratives feature literary devices reflective of post-traumatic stress disorder symptomatology (e.g. flashbacks, non-linear plots, repetition, disassociation). Their authenticity stems from the military jargon, lewd dialogue, and dark humor contained within. A mix of truth-telling and bullshitting paradoxically coexist in these texts; as trauma theories elucidate, improvisation (of details) does not diminish the integrity of a traumatic memory, or the memoir itself. In an era of Nixonian follies, whistleblowing became a high stakes endeavor for journalists and veterans. They exposed the military's standard operating procedures that violated the Geneva Conventions such as free-fire zones, wide-scale bombings, and chemical warfare (e.g. Napalm, Dioxin, Agent Orange). Desiring reformation, the Vietnam Veterans Against the War conducted their own Winter Soldier Investigation into the Mỹ Lai massacre, sending spokesperson John Kerry to testify during the Fulbright Hearings. Women served thanklessly in the war, …

This dissertation deploys queer theory and temporality to investigate the ways in which American authors were writing about identity at the turn of the twentieth century. I provide a more expansive use of queer theory, and argue that queerness moves beyond sexual and gender identity to have intersectional implications. This is articulated in the phrase "queer textual libido" which connects queer theory with affect and temporal theories. Queerness reveals itself on both narrative and rhetorical levels, and can be used productively to show the complex navigation between individual and national identity formation.

To what extent does Margaret Atwood draw from American slavery to write The Handmaid's Tale? How does Offred's narrative compare with traditional slave narratives, and to what effect? This thesis explores intersectionality (or lack thereof) in The Handmaid's Tale and compares Offred's narrative to traditional slave narratives to find answers to why Atwood chose to draw from American slavery to write her novel in the first place. Offred's narrative is compared to three traditional slave narratives written/orated by three women, Harriet Jacobs, Hannah Crafts, and Mary Prince, to demonstrate how enslavement dehumanizes Offred in similar or different ways to these three women, and to reveal how the enslavement of and violence committed against the female slave body ultimately deforms even the most intimate human relationships in both Gilead and in historical American slavery. I discuss other tactics used to maintain control of the slaves both in Gilead and in historical American slavery, with particular emphasis on the development of justifications for enslavement in both societies. Violence against the body is not enough in Gilead, so Gilead implements religious rhetoric and controls knowledge to maintain its control of the Handmaids. Despite being used to control, religion also becomes a source of …

In this dissertation, I examine the Sonoran Desert trilogy by Kathleen Alcalá through the lens of post-oppositional theory as developed by AnaLouise Keating. Moving beyond the use of post-oppositional theory to analyze non-fiction works, I apply this theory instead to the fiction of Kathleen Alcalá—whose work appears in such anthologies as The Norton Anthology of Latino Literature. Alcalá, though well published, is underrepresented in contemporary literary criticism, as can be seen by the only eight entries under her name in the MLA International Bibliography. Therefore, I have chosen her most significant fiction work, her trilogy about the Sonoran Desert, as the perfect text upon which to map post-oppositional theory. Through analysis of her three novels, I show that her work is an ideal example of post-oppositionality in action and that her characters act as post-oppositional revolutionaries and prophets within the pages of the text. The first chapter outlines the parameters of the project. In Chapter 2, I argue that post-oppositionality can be seen in Alcalá through gender bending, looking at the characters of Membrillo and Manzana, Corey, and Rosalinda. In Chapter 3, I argue that the characters of Estela, La Señorita, and Magdalena are enacting post-oppositionality through their transcendence of …