The United States entered World War I without a policy governing the burial of its overseas dead. Armed only with institutional knowledge from the Spanish-American War twenty years prior, the Army struggled to create a policy amidst social turmoil in the United States and political tension between France and the United States.

From 1847 to 1891, Guy Morrison Bryan was a prominent Texas politician who influenced many of the policies and events that shaped the state. Raised in his Uncle Stephen F. Austin's shadow, he was a Texas nationalist who felt responsible for promoting the interests of his state, its earliest settlers, and his family. During his nineteen years in the Texas Legislature and two years in the United States House of Representatives, he safeguarded land grants, supported internal improvements and education, and challenged northern hostility towards slavery. Convinced that abolitionists would stop at nothing to destroy the institution and Texas, he led his state's walkout of the National Democratic Convention in 1860 and became a leading proponet of secession. During the Civil War, he served as a staff officer, and his ability to mediate conflicts between local and national leaders propped up the isolated Confederate Trans-Mississippi Department. Finally as Speaker of the House, he helped oust Governor Edmund J. Davis in 1874 and "redeem" the state from Republican rule before convincing President Rutherford B. Hayes to adopt a conciliatory policy towards Texas and the South. Despite the tremendous influence Bryan wielded, scholars have largely ignored his contributions. This dissertation establishes his …

Gaius Julius Caesar remains one of the most studied characters of antiquity. His personality, political career, and military campaigns have garnered numerous scholarly treatments, as have his alleged aspirations to monarchy and divinity. However, comparatively little detailed work has been done to examine his own personal religiosity and even less attention has been paid to his religion in the context of his military conquests. I argue that Caesar has wrongly been deemed irreligious or skeptical and that his conduct while on campaign demonstrates that he was a religious man. Within the Roman system of religion, ritual participation was more important than faith or belief. Caesar pragmatically manipulated the Romans' flexible religious framework to secure military advantage almost entirely within the accepted bounds of religious conduct. If strict observance of ritual was the measure of Roman religiosity, then Caesar exceeded the religious expectations of his rank and office. The evidence reveals that he was an exemplar of Roman religio throughout both the Gallic Wars (58-51BC) and the subsequent Civil Wars (49-45BC).

The intention of this thesis is to identify and analyze the cat woman archetype as a contemporary extension of the transgressive witch archetype, which rampantly appears over the course of cinema history, working as a signifier of a patriarchal society's fear of autonomous and subversive women. The character of Catwoman is the ultimate representation for this archetype on grounds of her visibility, longevity, and ability to return again and again. More importantly, Catwoman and her sisterhood of cat women work against male creators as a means of female empowerment through trickery. Within this thesis, key films of varying genres are drawn from throughout cinema history and analyzed in order to demonstrate the intertextual network of characters that make up the cat woman archetype, and the importance of the Catwoman character in her many forms.

While Scotland was politically unified before the First Scottish War of Independence (1296-1328), it was only nominally so. Scotland shared a rich cultural unity amongst the clans, and it was only through the invasion from England, and the war that followed, that Scotland found a true political unity under King Robert the Bruce. This thesis argues that Scotland had a shared cultural identity, including the way it waged war, and how it came to be united under one king who brought a sense of nationalism to Scotland.

The Quebec of the Quiet Revolution invites a fascinating sociocultural study, and this analysis provides an overview of major changes there during the 1960s and 1970s. The author analyzes how artistic, literary, and musical contributions of the era reflected the public's sentiments toward this metamorphosis. References to political cartoons, plays, poetry, songs, and non-fiction works such as essays and manifestos illustrate attitudes toward the shifting role of the Catholic Church, the arrival of a Liberal government following an ultra-conservative administration, the feminist movement, economic and education reform, and the transformation of Quebec's identity through fierce debates over the status of French and English in the province. Policies enacted by Quebec Prime Ministers, especially Maurice Duplessis, Jean Lesage, and René Lévesque were pivotal to the emerging society. Events such as Vatican II, the publication of the Encyclical letter Humanae Vitae, and the efforts of Catholic Action revealed two concurrent strains of Catholicism present in Quebec and the extent to which the Church had become disconnected from society. This study examines major feminist aims within the historical and literary context and considers how collective efforts were critical to advancing their agenda. Ambitious economic measures enabled Quebec's francophone population to catch up to …

Can institutions successfully reduce ethnic conflict? Institutions such as autonomy and federalism are often advocated as a means to prevent ethnic conflict, however empirical evidence is largely mixed with regards to their effectiveness. In a similar manner, political parties have begun to receive more scholarly attention in determining their relationship with ethnic conflict, but their evidence is also mixed. In this research I examine autonomy, federalism, and the banning of political parties within ongoing ethnic group self-determination movements. While I do not find evidence for a relationship between autonomy and conflict, I do find that federalism increases the likelihood of ethnic conflict. Additionally, the banning of ethnic political parties indicates a strong increase the likelihood of ethnic conflict, while the banning of regional political parties significantly reduces the likelihood of ethnic conflict.

Within interstate militarized disputes, states use different kinds of influence strategies, like bullying, reciprocating, and trial-and-error. My dissertation examines state influence strategies within border disputes. This context serves as a hard test which could testify if state behaviors in world politics are mainly driven by the salience of contested issues. Or other factors, like leader militarized backgrounds (e.g., participating in rebellions or military service), may also at work. On the other hand, focusing on state influence strategies could be a promising direction to investigate the dynamics of border disputes, like border crisis outcomes. My dissertation contains three chapters. The first chapter explores the rationales behind state choices of influence strategies in border crises by focusing on leaders and their militarized experiences. The second chapter focuses on the influence strategy's short-term effect by examining how do hey influence border crisis outcomes? The third chapter examines the influence strategy's long-term impact by investigating how do they affect the durability of border claims? My dissertation has some important findings. First, leader militarized backgrounds influence state choices of influence strategies. Second, bullying strategies create escalations, which make border crises more likely to end in stalemate or decisive outcomes. By contrast, both reciprocating and trial-and-error …

Prior research has established a relationship between playing video games containing stereotyped representations of traditionally marginalized groups and resulting negative attitudes towards those groups. Yet, very little work has examined video games containing more positive, non-stereotyped representations and whether these diverse casts have inverse effects resulting in positive attitudes following exposure, an effect demonstrated in television media. The current study makes use of two paradigms, one based on short-term priming theory concerning immediate exposure to media, and one on long-term cultivation theory dealing with the overall media diet, and the relation to attitudes towards Blacks including symbolic racism, colorblindness, and implicit bias. In Study 1 (n = 31), Black and White participants reported how much time weekly they spent playing a popular game with positive representations of People of Color before completing measures. In Study 2 (n = 91), Black and White participants were exposed to one of three games, one with positive representation, one with negative representation, and a control game before completing study measures. Findings suggested that participant race was related to pro-Black attitudes (p = .009), but that direct exposure to a game with positive representation (p = .13) as well as playing the game during the …

Though scholars have discussed postmodernism in Islam and South Asia before, they tend to (i) assume Muslims as a monolithic group, bypassing the diversity of different cultures and the interaction of these cultures with indigenous practices of Islam; (ii) study postmodernity synchronically, thereby eliding histor(ies) and the possibility of multiple temporalities; and (iii) compare postmodernity in non-Western countries with Western standards, and when these countries fail this test, declare them not-yet-postmodern, or even modern. Negligible and scant discussions of postmodernity that do take place inside Pakistan, most of which are published in newspaper articles, tend to focus on Western postmodernity and its evolution and contemporary position. There is no book-length discussion of postmodernity and postmodernist literary texts from Pakistan and its curious sociopolitical blend of Indo-Muslim and Anglo-Indian influences and interaction with the Islamic political foundations of the country. This project discusses postmodernity and postmodern literature in Pakistan. I argue that, because of a different political, cultural, and literary climate, postmodernity and postmodern literature in Pakistan are distinct from their Western counterparts. Because of technological advancement and neoliberal globalization, Pakistan experiences a different kind of postmodernity resulting in the production of a different kind of postmodern literature. I trace the …

Stalking in the nineteenth century was a dangerous, increasingly violent behavior pattern circulating in society. It was as much a criminal act then as now, and one the Victorian novel exposes as a problematic form of unwanted intrusion. The realist novel of this period alongside its more sensational counterparts not only depicts scenes of close surveillance, obsession, and harassment as harmful. It exposes the inability of social laws to regulate such conduct. I argue Charles Dickens is the most pivotal figure in observing how stalking emerged as not only a fictional motif, but as an inescapable, criminal behavior pattern. Throughout his work and its nuanced characters, Dickens reveals underlying truths about stalking and stalkers. Early books like Barnaby Rudge and The Old Curiosity Shop feature Gothic villains and predatory motifs adapted from prior literary genres. The works of his middle period foreground stalking in the context of the modern city and institutional power. In the final decade of his life, problems associated with unrequited love examine the pathological patterns of romantic obsession in modern stalker archetypes. Such an analysis and its transformative insight perceive crucial truths about unwanted intrusion, social attachment, and problem of predatory behavior.