This thesis attempts to prove the significance of the relationship between the United States and Australia, and how their similar cultures and experiences assisted creating that shared bond throughout the twentieth century. Chapter 2 examines the effects of the Cold War on both the United States and Australia, as well as their growing relationship during that period. There is some backtracking chronologically in order to make connections to important historical legacies such as the ANZAC Legend and settlement on the periphery of their respective societies. Then the first half of chapter 3 delves into the Vietnam War by examining the interactions of the American support unit, the 11th Combat Aviation Battalion, a helicopter unit that includes transports and gunships. Afterwards, the latter half of chapter 3 examines the Australians' after-action reports to better understand their tactical and operational methods. Finally, chapter 4 provides an overview of Australian and American interactions between the advisers and the Vietnamese, as well as their attitudes towards the end of the war and the withdrawal from Vietnam. The conclusion summarizes the significance of the thesis by reemphasizing the significance of US-Australian interactions in the twentieth century and the importance of continued studies on this topic …

Gaius Julius Caesar remains one of the most studied characters of antiquity. His personality, political career, and military campaigns have garnered numerous scholarly treatments, as have his alleged aspirations to monarchy and divinity. However, comparatively little detailed work has been done to examine his own personal religiosity and even less attention has been paid to his religion in the context of his military conquests. I argue that Caesar has wrongly been deemed irreligious or skeptical and that his conduct while on campaign demonstrates that he was a religious man. Within the Roman system of religion, ritual participation was more important than faith or belief. Caesar pragmatically manipulated the Romans' flexible religious framework to secure military advantage almost entirely within the accepted bounds of religious conduct. If strict observance of ritual was the measure of Roman religiosity, then Caesar exceeded the religious expectations of his rank and office. The evidence reveals that he was an exemplar of Roman religio throughout both the Gallic Wars (58-51BC) and the subsequent Civil Wars (49-45BC).

The intention of this thesis is to identify and analyze the cat woman archetype as a contemporary extension of the transgressive witch archetype, which rampantly appears over the course of cinema history, working as a signifier of a patriarchal society's fear of autonomous and subversive women. The character of Catwoman is the ultimate representation for this archetype on grounds of her visibility, longevity, and ability to return again and again. More importantly, Catwoman and her sisterhood of cat women work against male creators as a means of female empowerment through trickery. Within this thesis, key films of varying genres are drawn from throughout cinema history and analyzed in order to demonstrate the intertextual network of characters that make up the cat woman archetype, and the importance of the Catwoman character in her many forms.

While Scotland was politically unified before the First Scottish War of Independence (1296-1328), it was only nominally so. Scotland shared a rich cultural unity amongst the clans, and it was only through the invasion from England, and the war that followed, that Scotland found a true political unity under King Robert the Bruce. This thesis argues that Scotland had a shared cultural identity, including the way it waged war, and how it came to be united under one king who brought a sense of nationalism to Scotland.

The story of Prussia's defeat at the Battles of Jena and Auerstedt and subsequent reform has dominated the historiography of Napoleonic Prussia. While Napoleon has received the vast majority of historical attention, those who have written on Prussia have focused on the Prussian reform movement or the Prussian army's campaigns against Napoleon. These historians present the Prussian army before 1807 as an ossified relic, a hopelessly backward and rigid army commanded by a series of septuagenarians. Apart from the 1806 campaign, these scholars scarcely address the field operations of the Prussian army during the French Wars (1792-1801). This thesis seeks to prove that the Prussian army during the War of the Bavarian Succession and the War of the First Coalition was still an effective fighting force by examining the field operation of the Prussian army from 1778-1793 and the reactions of Prussian thinkers to it. The history of the Prussian army from 1778-1806 challenges the narrative of the army as a force in decline. The Prussian army struggled in the War of the Bavarian Succession, and the war revealed two of its weaknesses, the lack of light troops and an uncoordinated strategic approach. However, many of the problems of the …

Contained within is a sample, consisting of the first twelve chapters, which portray the final days of the fictional Polian War. The events are a springboard for the rest of the novel, and indeed the series.

King Edward I of England's castle building program in Wales from 1282 to 1295 provides a unique event that can be studied in further detail. Edward's castle building program turns the conquest of Wales into an early example of what future English colonization would become. By examining the building of Conwy and Caernarvon in Wales and the accompanying social programs we are better able to understand how the English viewed conquest and colonization. The conquest spent approximately £35,000 on the building of the castles of Conwy and Caernarvon, a colossal sum for the time. The reallocation of resources from England into Wales provide important similarities to later colonial endeavors, especially in the large application of manpower to build successful colonies. Another similarity becomes the split between the use of local raw resources such as the stone and timber combined with the need for manufactured goods brought from England. The social changes also had a major impact. The construction of Edward's castles Conwy and Caernarvon replaced iconic locations of Welsh power. The accompanying Statute of Wales (1284) changed the Welsh legal landscape and forced the English legal system on the Welsh. By replacing Welsh locations of power and instituting legal reform …

The Quebec of the Quiet Revolution invites a fascinating sociocultural study, and this analysis provides an overview of major changes there during the 1960s and 1970s. The author analyzes how artistic, literary, and musical contributions of the era reflected the public's sentiments toward this metamorphosis. References to political cartoons, plays, poetry, songs, and non-fiction works such as essays and manifestos illustrate attitudes toward the shifting role of the Catholic Church, the arrival of a Liberal government following an ultra-conservative administration, the feminist movement, economic and education reform, and the transformation of Quebec's identity through fierce debates over the status of French and English in the province. Policies enacted by Quebec Prime Ministers, especially Maurice Duplessis, Jean Lesage, and René Lévesque were pivotal to the emerging society. Events such as Vatican II, the publication of the Encyclical letter Humanae Vitae, and the efforts of Catholic Action revealed two concurrent strains of Catholicism present in Quebec and the extent to which the Church had become disconnected from society. This study examines major feminist aims within the historical and literary context and considers how collective efforts were critical to advancing their agenda. Ambitious economic measures enabled Quebec's francophone population to catch up to …

Can institutions successfully reduce ethnic conflict? Institutions such as autonomy and federalism are often advocated as a means to prevent ethnic conflict, however empirical evidence is largely mixed with regards to their effectiveness. In a similar manner, political parties have begun to receive more scholarly attention in determining their relationship with ethnic conflict, but their evidence is also mixed. In this research I examine autonomy, federalism, and the banning of political parties within ongoing ethnic group self-determination movements. While I do not find evidence for a relationship between autonomy and conflict, I do find that federalism increases the likelihood of ethnic conflict. Additionally, the banning of ethnic political parties indicates a strong increase the likelihood of ethnic conflict, while the banning of regional political parties significantly reduces the likelihood of ethnic conflict.

Rome was among the largest cities in Europe during the Republic era, with a population that was diverse in social status and ethnicity. To maintain public order and social control of such a large, continually growing and shifting population that encompassed mixed cultures and Roman citizens, the Roman elites had to use various methods to keep the peace and maintain social stability. As religion was so deeply ingrained into every aspect of Roman life, it is worth taking a deeper look into how those in charge used it to maintain peace and relative control in Rome and its territories. Chapter 1 offers a brief look at the history of Roman religion, its terms and definitions, and the idea of social control as it pertains to this thesis. Chapter 2 shows the motivations of the Roman elite classes in their use of religion to maintain public order and enforce social control of the mass population. Couched in the need to uphold the Pax Deorum or Peace of the Gods, religious piety and order was cultivated as a means to protect the Republic from harm. Chapter 3 explains how the Patrician and Plebeian classes directed the attention of the residents of Rome …

Music plays an important role in Mexican funeral ceremonies, acting as a vehicle for men to acceptably express emotions of bereavement. As an important symbol of mexicanidad (Mexicanness), mariachi music is often used in traditional Catholic funerals, ritualizing grief equally as a mourning of loss and a celebration of the life of a deceased person. Although a form of popular music, mariachi's secular songs go through a process of sacralization, becoming meaningful sites for experiencing grief. As a musical expression of Mexico's idealized gender norms mariachi opens an aesthetic sphere for masculine grief to be expressed, experienced, and socialized in an acceptable form. The purpose of this thesis is to investigate the musical mediation of masculine grief, experienced and ritualized within funeral ceremonies, and observed through an ethnographic study of Mexican immigrant communities.

Prior research has established a relationship between playing video games containing stereotyped representations of traditionally marginalized groups and resulting negative attitudes towards those groups. Yet, very little work has examined video games containing more positive, non-stereotyped representations and whether these diverse casts have inverse effects resulting in positive attitudes following exposure, an effect demonstrated in television media. The current study makes use of two paradigms, one based on short-term priming theory concerning immediate exposure to media, and one on long-term cultivation theory dealing with the overall media diet, and the relation to attitudes towards Blacks including symbolic racism, colorblindness, and implicit bias. In Study 1 (n = 31), Black and White participants reported how much time weekly they spent playing a popular game with positive representations of People of Color before completing measures. In Study 2 (n = 91), Black and White participants were exposed to one of three games, one with positive representation, one with negative representation, and a control game before completing study measures. Findings suggested that participant race was related to pro-Black attitudes (p = .009), but that direct exposure to a game with positive representation (p = .13) as well as playing the game during the …

Sangpuy Katatepan Mavaliyw is a Taiwanese Aboriginal pop artist of the Pinuyumayan ethnic group. His albums have been acclaimed by Aboriginal listeners and Han-Taiwanese mainstream music critics for capturing the traditional Aboriginal sound and evoking the presence of the ancestors. In this thesis, I explore why Sangpuy's songs are understood to evoke ancestral spirit imaginary using a semiotic approach. I compare his music to traditional Pinuyumayan music such as pa'ira'iraw and shamanic songs to demonstrate how he uses similar musical gestures to evoke the sense of ancestral spirits. Other sonic elements such as the inclusion of the soundscape of a Pinuyumayan village provides a direct link to the lived experiences of the Pinuyumayan. I also position Sangpuy's music in the broader context of nationalism in Taiwan and how Sangpuy uses his music to negotiate Aboriginal issues such as land rights and environmentalism. Through this analysis, I demonstrate how Taiwanese Aborigines are incorporating their Indigenous ideology into popular music to carve out a space for themselves in Taiwanese society and garner more support for Indigenous rights in Taiwan.