Music plays an important role in Mexican funeral ceremonies, acting as a vehicle for men to acceptably express emotions of bereavement. As an important symbol of mexicanidad (Mexicanness), mariachi music is often used in traditional Catholic funerals, ritualizing grief equally as a mourning of loss and a celebration of the life of a deceased person. Although a form of popular music, mariachi's secular songs go through a process of sacralization, becoming meaningful sites for experiencing grief. As a musical expression of Mexico's idealized gender norms mariachi opens an aesthetic sphere for masculine grief to be expressed, experienced, and socialized in an acceptable form. The purpose of this thesis is to investigate the musical mediation of masculine grief, experienced and ritualized within funeral ceremonies, and observed through an ethnographic study of Mexican immigrant communities.

Sangpuy Katatepan Mavaliyw is a Taiwanese Aboriginal pop artist of the Pinuyumayan ethnic group. His albums have been acclaimed by Aboriginal listeners and Han-Taiwanese mainstream music critics for capturing the traditional Aboriginal sound and evoking the presence of the ancestors. In this thesis, I explore why Sangpuy's songs are understood to evoke ancestral spirit imaginary using a semiotic approach. I compare his music to traditional Pinuyumayan music such as pa'ira'iraw and shamanic songs to demonstrate how he uses similar musical gestures to evoke the sense of ancestral spirits. Other sonic elements such as the inclusion of the soundscape of a Pinuyumayan village provides a direct link to the lived experiences of the Pinuyumayan. I also position Sangpuy's music in the broader context of nationalism in Taiwan and how Sangpuy uses his music to negotiate Aboriginal issues such as land rights and environmentalism. Through this analysis, I demonstrate how Taiwanese Aborigines are incorporating their Indigenous ideology into popular music to carve out a space for themselves in Taiwanese society and garner more support for Indigenous rights in Taiwan.

This dissertation contextualizes Brahms's vocal quartets within a largely forgotten discourse about Hausmusik that flourished in German-speaking lands in the second half of the nineteenth century. In numerous texts about Hausmusik from ca. 1848-1900, authors conceived the genre as an aesthetically and politically conservative expression of German identity and connected its accessible style to an ideal of social cohesion in the pre-industrial age. Similar issues of national identity and musical style arise in the reception of Brahms's quartets, which, I contend, was informed by the works' generic status as Hausmusik. Critics either praised Brahms's works for their simple, folk-like style or disparaged their complexity, artifice, and foreignness. Ultimately, I argue, Brahms sought to elevate the genre of Hausmusik in his vocal quartets by integrating aesthetic and cultural values associated with this genre with a more sophisticated musical style. The works' stylistic and generic ambiguity and the disparity in critics' responses reveal competing aesthetic, political, and cultural world views immediately before and after German unification. Chapter 2 shows how discourse about Hausmusik constructed German identity in the private sphere by promoting a folk-like aesthetic and accessible musical style over the perceived cosmopolitanism and commercialism of Salonmusik and other repertoires. Chapter 3 …