Two family names have come to be associated with the violence that plagued Colorado County, Texas, for decades after the end of the Civil War: the Townsends and the Staffords. Both prominent families amassed wealth and achieved status, but it was their resolve to hold on to both, by whatever means necessary, including extra-legal means, that sparked the feud. Elected office was one of the paths to success, but more important was control of the sheriff’s office, which gave one a decided advantage should the threat of gun violence arise. No Hope for Heaven, No Fear of Hell concentrates on those individual acts of private justice associated with the Stafford and Townsend families. It began with an 1871 shootout in Columbus, followed by the deaths of the Stafford brothers in 1890. The second phase blossomed after 1898 with the assassination of Larkin Hope, and concluded in 1911 with the violent deaths of Marion Hope, Jim Townsend, and Will Clements, all in the space of one month. The contents include: The murders of Bob and John Stafford at the hands of Larkin and Marion Hope -- The seven Townsend brothers (and one sister) of Texas -- Robert Earl Stafford -- The …

While there is wide scholarship on the Texas Revolution, there is no comparable volume on the role of women during that conflict. Most of the many works on the Texas Revolution include women briefly in the narrative, such as Emily Austin, Suzanna Dickinson, and Emily Morgan West (the Yellow Rose), but not as principal participants. Women and the Texas Revolution explores these women in much more depth, in addition to covering the women and children who fled Santa Anna’s troops in the Runaway Scrape, and examining the roles and issues facing Native American, Black, and Hispanic women of the time. Like the American Revolution, women’s experiences in the Texas Revolution varied tremendously by class, religion, race, and region. While the majority of immigrants into Texas in the 1820s and 1830s were men, many were women who accompanied their husbands and families or, in some instances, braved the dangers and the hardships of the frontier alone. Black, Hispanic, and Native American women were also present in Mexican Texas. Whether Mexican loyalist or Texas patriot, elite planter or subsistence farm wife, slaveholder or slave, Anglo or black, women helped settle the Texas frontier and experienced the uncertainty, hardships, successes, and sorrows of …